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There are in the United States few priests engaged in ministering to their spiritual welfare, and such as have taken up this apostolate are not at leisure to devote their whole energy to the work.
On the other hand, Protestant ministers travel through the length and breadth of the land and in their monthly itineraries assemble the deaf for religious services.
The deaf can hear by reading, and speak by writing." About fifty years later, Juan Pablo Bonet, a Spanish priest, published a treatise entitled, "Reduccion de las Letras y arte para Enseñar a hablar los Mudos" (Madrid, 1620).
He made use of a manual alphabet, invented a system of visible signs representing to the sight the sounds of words, and gave a description of the position of the vocal organs in the pronunciation of each letter.
In the family they were considered a disgrace, or were looked upon as a useless burden and kept in isolation.
It is a bright page in the New Testament which narrates the kindness of our Divine Lord, who, doing good to all, did not forget the deaf and dumb.
Efforts are consequently being made to place such institutions under the control of educational rather than of charity boards.
Education essentially includes the process of encouraging, strengthening, and guiding the faculties, whether of mind or body, so as to make them fit and ready instruments for the work they have to do; and, where the need exists, it must include, moreover, the awakening for the first time into activity and usefulness of some faculty which, but for the awakening, might remain forever dormant.
As regards intellectual development, the deaf individual is the most handicapped of the afflicted class.
Brute animals that are deaf, are deaf and dumb; the little child, before it has learned to speak, is mute, but not dumb.
There are found individuals who can hear, but cannot speak.